One
thing that distinguishes Salinger’s Nine
Stories from the other collections we’re reading this semester is the
number of children that appear on his pages—and not just as side-players, incidental
members of the main character’s family, but as distinctive, individuated
characters who often play a decisive role in the story. Anyone who has spent
any time around young children will attest that Salinger has a remarkable ear
for children’s speech and their idiosyncratic conversational rhythms. But these
stories aren’t primarily concerned with the children’s world as such—rather,
the children are presented as part of the adult world. He doesn’t tend to
depict children among children, but children interacting with adults, and often
the children influence the adult characters in profound and ambiguous ways.
Readers
of Salinger’s novel The Catcher in the
Rye will recall the key role played by sixteen-year-old misanthrope Holden
Caulfield’s younger sister, ten-year-old Phoebe, late in the novel. After
Holden shrugs off every adult in his life as “phony” and not worth listening
to, this little girl is able to get through to him, to challenge him to reassess some of his recent self-destructive tendencies. He talks about her as the least
phony person he knows. Ironically, though, Phoebe comes off as more mature and
level-headed than her older brother, as she asks him tough questions about his
plans for the future and the fact that he’s royally screwing up his life, and she
doesn’t let him off the hook when he offers his usual half-assed, whimsical
answers. He might think he’s about to have some light and easy conversation
with the little kid he loves most in the world, but that’s not what he gets.
So
it’s too simple to say that children simply represent innocence in Salinger, although that is part of the picture. He
definitely seems drawn to children’s lack of pretense, their sometimes
uncomfortable honesty, their unself-consciousness (remember Ramona scratching
herself while her mother keeps telling her to cut it out), the fact that they
aren’t trying to impress anyone—and “innocence” is a part of this. There’s a
sense, throughout the book, of the adult world as corrupt, self-absorbed,
traumatized, and children often serve the role of dramatizing the gap between
who these people are now, and what they might have been like not too long ago. When
Eloise pauses in the doorway of Ramona’s room, after berating her quite harshly
for “replacing” Jimmy Jimereeno with Mickey Mickereeno, she is suddenly
overcome with emotion, and while her reaction is ambiguous, it seems to have
something to do with suddenly seeing—and recoiling from—the nasty, embittered
woman she has become: “I was a nice girl, . . . wasn’t I?” (56). Ramona’s
imaginative play has forced the traumatized Eloise, who is still grieving the
loss of her beloved Walt, to face the fact that her grief has changed her, made her jaded, ironic, and
cynical. The story ends with her seeming to lament a lost innocence, to want
affirmation of the “nice” person she once was.
Instead
of viewing childhood as a necessary formative stage before “real life,”
Salinger often seems to take the opposite view: children are more in touch with
what’s “real” (ironically, even through imaginary friends), while adults have,
for a range of reasons, compromised themselves, become artificial,
materialistic, cynical, status-obsessed. Remember that the book opens with a
Zen koan. A central aim in Zen spiritual practice is to achieve a “child’s mind”
or “beginner’s mind,” and through many of his child characters Salinger seems
to be exploring this idea in the very un-Zen milieu of postwar, privileged,
northeastern white Americans. In the final story in the collection, a precocious child prodigy, Teddy, tells Bob Nicholson that he must
empty his mind of logic and reason in order to truly understand anything and
laments how hard it is to articulate this idea in midcentury America.
Consider
the role of Sybil, in “A Perfect Day for Bananafish.” We are introduced to the
story’s central character, the enigmatic and war-traumatized Seymour, through
her perspective. She has reinterpreted his name as a sentence, “See more glass,”
and she indeed seems to “see more” in him than just the erratic and potentially
dangerous veteran described by Muriel’s mother. Salinger establishes the
dynamic of a free-spirited child existing within an adult world that doesn’t
really value them as individuals right away, as her mother absently applies “sun-tan
oil” (a relic of the pre-sunscreen-conscious era) while talking to the woman
next to her about a lovely silk handkerchief someone was wearing the other day.
She speaks to Sybil mainly to get her to “hold still,” before prompting her to “run
along and play” while she sneaks off to the bar for a Martini. “I’ll bring you
the olive,” she says (15). Sybil seems completely unaffected by her mother: she
more or less patiently endures the application of sun-tan oil before being “set
loose” to run off on her own. Her mother isn’t the least bit interested in this
“See more glass” stuff; she just wants that Martini.
What
seems to set Seymour apart in this story—aside from his paleness and his
propensity to wear his hotel bathrobe on the beach—is his total engagement with
Sybil, on her level. Some in class and on the blogs have mentioned feeling uneasy throughout the
scene where they’re together, and this suspicion toward Seymour is built into
the story from the start: you’re thinking like Muriel’s paranoid, hysterical mother,
seeing him as a dangerous “crazy” person. And perhaps it’s a measure of our own
loss of innocence that when we see a grown man interacting with a child like
this, we assume the worst. But the scene Salinger provides is actually quite
innocent, and in light of the story’s abrupt ending, quite poignant. What we
actually get in the scene with Sybil is not a predatory monster or dangerous
psychotic but a witty eccentric who doesn’t seem to care about “adult” concerns
and seems quite jaded with the privileged, materialistic life he leads. As he
brushes off questions about Muriel’s whereabouts with a satirical crack about
how she might be off “having her hair dyed mink” (17), we note how he
associates adulthood with artificiality and self-indulgence. Seymour, at the
very least, seems disillusioned with the life of luxury and leisure his postwar
existence affords. The setting is an elite Florida beachfront hotel, but he
doesn’t seem to be having fun there the way the other adults do, playing the
piano in the lobby and joking around with Sybil and Sharon Lipschutz.
And
it seems clear that Sybil prefers Seymour’s company to her mother’s—she doesn’t care how eccentric and weird
he looks, sitting on the beach in his bathrobe. He engages her at her level,
sometimes making jokes that go a little over her head, but silly enough that
she can appreciate the playful tone (“Olive and wax. I never go anyplace
without ’em” [21]). He seemingly improvises a fanciful story about “bananafish”
and their habits while wading out into the water with Sybil, and she quickly
picks up on the game and plays along (“I just saw one” [24]). The bananafish
story is not a happy one, though—“They lead a very tragic life” (23),
overindulging in the thing they think they want (bananas) until they die. Not
exactly The Very Hungry Caterpillar. Seymour seems to be communicating something
here, but it’s not at all clear what, at the time. In retrospect, it’s possible
to read this bananafish story as a parable, even a kind of suicide note.
Seymour may be expressing his own disillusionment with adult life, with the materialistic
overindulgence that has followed the war. His same ironical sense of humor
suddenly turns paranoid and nasty in the elevator with the woman. Whatever is
going on with Seymour—and he remains enigmatic throughout the story—it
seems clear that this brief episode with Sybil is decisive, and seems to
represent a significant moment of human connection, perhaps the kind of thing
he can no longer achieve among the adults who now populate his world. Sybil
accepts his fantastical, alternate reality without skipping a beat; she
believes in bananafish. I’m not sure exactly what it means, but it seems that
her claim to have seen a bananafish with six bananas in its mouth (24) seems
decisive to him. He ends their little swim and immediately returns to the
hotel. There’s no sentimentality in Sybil, either—she runs off “without regret in the direction of the hotel”
(25).
In
the opening story, Sybil is unable to “save” the traumatized veteran, and her
role in the story remains ambiguous and open to interpretation; it even seems
that she “inspires” Seymour’s final act, in some unintended way. But in “For
Esmé—With Love and Squalor,” a story that is widely considered to be a very personal one for Salinger, the D-Day
veteran who experienced a debilitating nervous breakdown after the war and who remained
profoundly out of step with and even hostile toward mainstream American culture
for the rest of his life, we see a much more restorative role played by a
child. The story’s “before and after” structure, with the wartime trauma passed
over in silence, turns our attention to Esmé and her role—she promises that she’ll
write a letter to the narrator, and he promises to write a story for her in
turn. She’s another precocious Salinger child, who seems both wise beyond her
years and innocent at the same time. It’s not as if she is “naturally”
compassionate; indeed, she’s consciously working on her compassion. He gets her
letter at a point where he is unable to function like a human being. His “faculties”
are not “intact.” The simple but
profound gesture of giving him her dead father’s watch serves to connect with
him in a way that Clay’s clumsy efforts at conversation do not. It seems to
make him able to “sleep,” and the story ends in a hopeful tone that is
reinforced by the comparatively “healthy” narrator who opens the story, talking
about Esmé’s wedding invitation. The end of the story is in the beginning, and
the story we read is, self-reflexively, the story the narrator promises to
write for Esmé. It stands as Salinger’s most straightforward treatment of the
trope of a child helping an adult, and Esmé remains one of Salinger’s most
beloved and memorable characters. But we see here a paradigm for Salinger’s
treatment of children in his work: her precocity, lack of pretension, emotional
intelligence, and simple, unsolicited compassion provides the narrator—and the
author?—with something he seems unable to find in the adult world.
I guess what makes it difficult for me to completely accept Salinger's views about children and their lack of trauma (experience with the real world? (should real world be in quotes?)), materialism, self-absorption, and all that, is because of the society I grew up in. Honestly, I feel compelled to disagree because 1) it goes against what we've been told and 2) it feels unfair. Growing up is supposed to be a Good thing, where you learn more about the world and how it works, and also develop and mature as a person, accumulating more and more experiences and really figuring out who you are. You could say that it's like a kind of enlightenment. I can see where Salinger's coming from, if he believes that as we grow older, we're distorted or corrupted or something. However, I don't see that as necessarily bad or something that should be discouraged against. A lot of the adults he portrays seem to want to be able to go back to childhood, or can only connect with kids, but I think that's overlooking a lot of things. Adults can be very honest and sincere and compassionate and all that as well. Even in a world where we are super materialistic and superficial and all those bad things, there are still places and people who aren't like what (whether it's all the time, I'm not certain). We had our childhood and it was nice, but now wouldn't it be better to focus on our adulthood? Also, it just seems a bit silly, reading everything as an adolescent, and being told "too late, everything's going downhill from here". Obviously I'm exaggerating, but I think that's a part of why I feel how I feel.
ReplyDeleteI generally agree with what you've said. I don't think Salinger is simply trying to say that children just innocent and wiser than adults. It seems to be more complex than just that.
ReplyDeleteI think Tina's point above is valid—that growing up is generally considered a good thing because you gain more knowledge through experience. But I also do think that sometimes, as we grow older, we do indeed become preoccupied with superficial things. We become more self concious. We have more to worry about (jobs, family, money), so I think it's actually quite easy to become lost in sort of a whirlwind. And I think that's how Salinger portrays most of the adults in the story. Again I agree with Tina that not all adults are like this—they can be down-to-earth, humble, and kind. But Salinger doesn't focus on those types of characters as much in his writing.
Personally, I think the most compelling aspect of childhood in Salinger's stories is the simplicity that accompanies it. They don't have a ton of annoying things to worry about. They seem to see things just as they are (if that makes sense). Personally, I can totally understand why one would long for this aspect of childhood. The more I think about it, it's not really innocence (which to me, implies that they are sheltered from the bad things in life), but a type of 'realness' which is definitely attractive in contrast to the superficiality of the adult's in Salinger's world.